| Great Story For Youth and Adults
Christian Fiction That Popularized Saying "WWJD", (What Would Jesus Do?) By Charles M. Sheldon First Published In Late 1800's |
Gospel To The World 24/7 |
_______________________ CHAPTER 10. “If any man serve me, let him follow me.” It was nearly midnight before the services at the Rectangle closed. Gray
stayed up long into Sunday morning, praying and talking with a little group
of converts who in the great experiences of their new life, clung to the
evangelist with a personal helplessness that made it as impossible for him
to leave them as if they had been depending upon him to save them from
physical death. Among these converts was Rollin Page.
Virginia and her uncle had gone home about eleven o'clock, and Rachel and
Jasper Chase had gone with them as far as the avenue where Virginia lived.
Dr. West had walked on a little way with them to his own home, and Rachel
and Jasper had then gone on together to her mother's.
That was a little after eleven. It was now striking midnight, and Jasper
Chase sat in his room staring at the papers on his desk and going over the
last half hour with painful persistence.
He had told Rachel Winslow of his love for her, and she had not given him
her love in return. It would be difficult to know what was most powerful in
the impulse that had moved him to speak to her tonight. He had yielded to
his feelings without any special thought of results to himself, because he
had felt so certain that Rachel would respond to his love. He tried to
recall the impression she made on him when he first spoke to her.
Never had her beauty and her strength influenced him as tonight. While she
was singing he saw and heard no one else. The tent swarmed with a confused
crowd of faces and he knew he was sitting there hemmed in by a mob of
people, but they had no meaning to him. He felt powerless to avoid speaking
to her. He knew he should speak when they were alone.
Now that he had spoken, he felt that he had misjudged either Rachel or the
opportunity. He knew, or thought he knew, that she had begun to care
something for him. It was no secret between them that the heroine of
Jasper's first novel had been his own ideal of Rachel, and the hero in the
story was himself and they had loved each other in the book, and Rachel had
not objected. No one else knew. The names and characters had been drawn with
a subtle skill that revealed to Rachel, when she received a copy of the book
from Jasper, the fact of his love for her, and she had not been offended.
That was nearly a year ago.
Tonight he recalled the scene between them with every inflection and
movement unerased from his memory. He even recalled the fact that he began
to speak just at that point on the avenue where, a few days before, he had
met Rachel walking with Rollin Page. He had wondered at the time what Rollin
was saying.
“Rachel,” Jasper had said, and it was the first time he had ever spoken her
first name, “I never knew till tonight how much I loved you. Why should I
try to conceal any longer what you have seen me look? You know I love you as
my life. I can no longer hide it from you if I would.”
The first intimation he had of a repulse was the trembling of Rachel's arm
in his. She had allowed him to speak and had neither turned her face toward
him nor away from him. She had looked straight on and her voice was sad but
firm and quiet when she spoke.
“Why do you speak to me now? I cannot bear it — after what we have seen
tonight.”
“Why — what — ” he had stammered and then was silent.
Rachel withdrew her arm from his but still walked near him. Then he had
cried out with the anguish of one who begins to see a great loss facing him
where he expected a great joy.
“Rachel! Do you not love me? Is not my love for you as sacred as anything in
all of life itself?”
She had walked silent for a few steps after that. They passed a street lamp.
Her face was pale and beautiful. He had made a movement to clutch her arm
and she had moved a little farther from him.
“No,” she had replied. “There was a time I — cannot answer for that you — should
not have spoken to me — now.”
He had seen in these words his answer. He was extremely sensitive. Nothing
short of a joyous response to his own love would ever have satisfied him. He
could not think of pleading with her.
“Some time — when I am more worthy?” he had asked in a low voice, but she did
not seem to hear, and they had parted at her home, and he recalled vividly
the fact that no good-night had been said.
Now as he went over the brief but significant scene he lashed himself for
his foolish precipitancy. He had not reckoned on Rachel's tense, passionate
absorption of all her feeling in the scenes at the tent which were so new in
her mind. But he did not know her well enough even yet to understand the
meaning of her refusal. When the clock in the First Church struck one he was
still sitting at his desk staring at the last page of manuscript of his
unfinished novel.
Rachel went up to her room and faced her evening's experience with
conflicting emotions. Had she ever loved Jasper Chase? Yes. No. One moment
she felt that her life's happiness was at stake over the result of her
action. Another, she had a strange feeling of relief that she had spoken as
she had. There was one great, overmastering feeling in her. The response of
the wretched creatures in the tent to her singing, the swift, powerful,
awesome presence of the Holy Spirit had affected her as never in all her
life before. The moment Jasper had spoken her name and she realized that he
was telling her of his love she had felt a sudden revulsion for him, as if
he should have respected the supernatural events they had just witnessed.
She felt as if it was not the time to be absorbed in anything less than the
divine glory of those conversions. The thought that all the time she was
singing, with the one passion of her soul to touch the conscience of that
tent full of sin, Jasper Chase had been unmoved by it except to love her for
herself, gave her a shock as of irreverence on her part as well as on his.
She could not tell why she felt as she did, only she knew that if he had not
told her tonight she would still have felt the same toward him as she always
had. What was that feeling? What had he been to her? Had she made a mistake?
She went to her book case and took out the novel which Jasper had given her.
Her face deepened in color as she turned to certain passages which she had
read often and which she knew Jasper had written for her. She read them
again. Somehow they failed to touch her strongly. She closed the book and
let it lie on the table. She gradually felt that her thought was busy with
the sights she had witnessed in the tent. Those faces, men and women,
touched for the first time with the Spirit's glory— what a wonderful thing
life was after all! The complete regeneration revealed in the sight of
drunken, vile, debauched humanity kneeling down to give itself to a life of
purity and Christ-likeness— oh, it was surely a witness to the superhuman in
the world! And the face of Rollin Page by the side of that miserable wreck
out of the gutter! She could recall as if she now saw it, Virginia crying
with her arms about her brother just before she left the tent, and Mr. Gray
kneeling close by, and the girl Virginia had taken into her heart while she
whispered something to her before she went out. All these pictures drawn by
the Holy Spirit in the human tragedies brought to a climax there in the most
abandoned spot in all Raymond, stood out in Rachel's memory now, a memory so
recent that her room seemed for the time being to contain all the actors and
their movements.
“No! No!” she said aloud. “He had no right to speak after all that! He
should have respected the place where our thoughts should have been. I am
sure I do not love him— not enough to give him my life!”
And after she had thus spoken, the evening's experience at the tent came
crowding in again, thrusting out all other things. It is perhaps the most
striking evidence of the tremendous spiritual factor which had now entered
the Rectangle that Rachel felt, even when the great love of a strong man had
come very near to her, that the spiritual manifestation moved her with an
agitation far greater than anything Jasper had felt for her personally or
she for him.
The people of Raymond awoke Sunday morning to a growing knowledge of events
which were beginning to revolutionize many of the regular, customary habits
of the town. Alexander Powers' action in the matter of the railroad frauds
had created a sensation not only in Raymond but throughout the country.
Edward Norman's daily changes of policy in the conduct of his paper had
startled the community and caused more comment than any recent political
event. Rachel Winslow's singing at the Rectangle meetings had made a stir in
society and excited the wonder of all her friends.
Virginia's conduct, her presence every night with Rachel, her absence from
the usual circle of her wealthy, fashionable acquaintances, had furnished a
great deal of material for gossip and question. In addition to these events
which centered about these persons who were so well known, there had been
all through the city in very many homes and in business and social circles
strange happenings. Nearly one hundred persons in Henry Maxwell's church had
made the pledge to do everything after asking: “What would Jesus do?” and
the result had been, in many cases, unheard-of actions. The city was stirred
as it had never been before. As a climax to the week's events had come the
spiritual manifestation at the Rectangle, and the announcement which came to
most people before church time of the actual conversion at the tent of
nearly fifty of the worst characters in that neighborhood, together with the
conversion of Rollin Page, the well-known society and club man.
It is no wonder that under the pressure of all this the First Church of
Raymond came to the morning service in a condition that made it quickly
sensitive to any large truth. Perhaps nothing had astonished the people more
than the great change that had come over the minister, since he had proposed
to them the imitation of Jesus in conduct. The dramatic delivery of his
sermons no longer impressed them. The self-satisfied, contented, easy
attitude of the fine figure and refined face in the pulpit had been
displaced by a manner that could not be compared with the old style of his
delivery. The sermon had become a message. It was no longer delivered. It
was brought to them with a love, an earnestness, a passion, a desire, a
humility that poured its enthusiasm about the truth and made the speaker no
more prominent than he had to be as the living voice of God. His prayers
were unlike any the people had heard before. They were often broken, even
once or twice they had been actually ungrammatical in a phrase or two. When
had Henry Maxwell so far forgotten himself in a prayer as to make a mistake
of that sort? He knew that he had often taken as much pride in the diction
and delivery of his prayers as of his sermons. Was it possible he now so
abhorred the elegant refinement of a formal public petition that he
purposely chose to rebuke himself for his previous precise manner of prayer?
It is more likely that he had no thought of all that. His great longing to
voice the needs and wants of his people made him unmindful of an occasional
mistake. It is certain that he had never prayed so effectively as he did
now.
There are times when a sermon has a value and power due to conditions in the
audience rather than to anything new or startling or eloquent in the words
said or arguments presented. Such conditions faced Henry Maxwell this
morning as he preached against the saloon, according to his purpose
determined on the week before. He had no new statements to make about the
evil influence of the saloon in Raymond. What new facts were there? He had
no startling illustrations of the power of the saloon in business or
politics. What could he say that had not been said by temperance orators a
great many times? The effect of his message this morning owed its power to
the unusual fact of his preaching about the saloon at all, together with the
events that had stirred the people. He had never in the course of his ten
years' pastorate mentioned the saloon as something to be regarded in the
light of an enemy, not only to the poor and tempted, but to the business
life of the place and the church itself. He spoke now with a freedom that
seemed to measure his complete sense of conviction that Jesus would speak
so. At the close he pleaded with the people to remember the new life that
had begun at the Rectangle. The regular election of city officers was near
at hand. The question of license would be an issue in the election. What of
the poor creatures surrounded by the hell of drink while just beginning to
feel the joy of deliverance from sin? Who could tell what depended on their
environment? Was there one word to be said by the Christian disciple,
business man, citizen, in favor of continuing the license to crime and
shame-producing institutions? Was not the most Christian thing they could do
to act as citizens in the matter, fight the saloon at the polls, elect good
men to the city offices, and clean the municipality? How much had prayers
helped to make Raymond better while votes and actions had really been on the
side of the enemies of Jesus? Would not Jesus do this? What disciple could
imagine Him refusing to suffer or to take up His cross in this matter? How
much had the members of the First Church ever suffered in an attempt to
imitate Jesus? Was Christian discipleship a thing of conscience simply, of
custom, of tradition? Where did the suffering come in? Was it necessary in
order to follow Jesus' steps to go up Calvary as well as the Mount of
Transfiguration?
His appeal was stronger at this point than he knew. It is not too much to
say that the spiritual tension of the people reached its highest point right
there. The imitation of Jesus which had begun with the volunteers in the
church was working like leaven in the organization, and Henry Maxwell would
even thus early in his life have been amazed if he could have measured the
extent of desire on the part of his people to take up the cross. While he
was speaking this morning, before he closed with a loving appeal to the
discipleship of two thousand years' knowledge of the Master, many a man and
woman in the church was saying as Rachel had said so passionately to her
mother: “I want to do something that will cost me something in the way of
sacrifice.” “I am hungry to suffer something.” Truly, Mazzini was right when
he said that no appeal is quite so powerful in the end as the call: “Come
and suffer.”
The service was over, the great audience had gone, and Maxwell again faced
the company gathered in the lecture room as on the two previous Sundays. He
had asked all to remain who had made the pledge of discipleship, and any
others who wished to be included. The after service seemed now to be a
necessity. As he went in and faced the people there his heart trembled.
There were at least one hundred present. The Holy Spirit was never before so
manifest. He missed Jasper Chase. But all the others were present. He asked
Milton Wright to pray. The very air was charged with divine possibilities.
What could resist such a baptism of power? How had they lived all these
years without it?
They counseled together and there were many prayers. Henry Maxwell dated
from that meeting some of the serious events that afterward became a part of
the history of the First Church and of Raymond. When finally they went home,
all of them were impressed with the glory of the Spirit's power.
~ end of chapter 10 ~ Back To "In His Steps" Index |